By Elizabeth Larkwor Baah, GNA
Tema, March 26, GNA – For generations in Ghanaian society, marriage has extended beyond the union of two individuals to represent the coming together of two families, a process that strengthens kinship ties and upholds cultural values.
Traditionally, the ceremony is simple, deliberate, and deeply communal.
On the appointed day, the groom’s relatives would assemble the items requested by the bride’s family, including drinks, cloth, money, and other symbolic gifts, and then travel together to the bride’s home.
The procession itself carried meaning. Each item was borne by a family member, symbolising the groom’s lineage, responsibility, and commitment to the union.
At the centre of the ceremony stood the Okyeame, who is the family spokesperson, who would facilitate dialogue between the two families. Through tact, humour and the use of proverbs, the Okyeame would interpret intentions and ensure that cultural protocols were observed.
The ceremony placed emphasis on symbolism rather than spectacle, with the presence of relatives serving as witnesses and guarantors of the couple’s future.
However, changing social realities are gradually reshaping these long-held practices.
In recent times, some couples have begun hiring individuals to represent family members during marriage ceremonies, assigning them roles traditionally reserved for relatives. Event planners now also influence aspects of the ceremony, from fabric selection to presentation.
Mrs Edith Hayfron, an 88-year-old woman who has served as an Okyeame for her family for decades, says these changes risk eroding the cultural essence of traditional marriage rites.
In an interview with the Ghana News Agency (GNA), she explained that every component of the customary marriage ceremony was historically imbued with symbolic meaning, carefully structured to reinforce respect, social order, and family bonds.
According to her, the role of the Okyeame was not merely ceremonial but encompassed responsibilities as a spokesperson, mediator and custodian of language and tradition.
“The Okyeame is expected to be well-versed in proverbs, family lineage, and customary law. During marriage negotiations, the Okyeame speaks on behalf of the family, ensuring that communication is respectful and rooted in tradition,” she said.
Mrs Hayfron noted that the presentation of the groom’s items also carried deep symbolic meaning, representing commitment and the merging of two families.
She added that the participation of family members in the ceremony demonstrated collective support and affirmed that marriage was not an individual affair but a union between extended families.
She expressed concern over the growing trend of hiring individuals with no familial ties to perform roles such as the Okyeame.
“While such individuals may possess eloquence and stage presence, they often lack the cultural depth and lineage awareness that traditionally define the role,” she said.
Mrs Hayfron observed that some modern additions, particularly choreographed performances by in-laws, tend to prioritise entertainment over cultural authenticity.
Despite these changes, she urged younger generations to preserve the core values embedded in traditional marriage rites.
For her, the essence of Ghanaian marriage lies not in spectacle but in its enduring role as a bridge between families, a bond that transcends individuals and binds generations together.
GNA
Edited by Laudia Anyorkor Nunoo/Linda Asante Agyei