A GNA Colour by Francis Ntow/Prince Acquah
Cape Coast (C/R), Sept 10, GNA – The city of Cape Coast erupted into a symphony of unalloyed tradition and culture on Saturday when the chiefs and people of the Oguaa Traditional Area climaxed their 62nd Fetu Afahye.
It was historic as it was colourful and breathtaking as three distinct traditions from the Fante land, Gonja land and Ga land converged on the ancient city in unity, friendship and celebration with a shared purpose, creating a unique tapestry of culture and tradition.
In full grace, honour and royalty, Ga Mantse King Tackie Teiko Tsuru II and Yagbonwura Bii-Kunuto Jewu Soale I, the Overlord of the Gonja Kingdom, accompanied by their elaborate entourages, joined their brother, Osabarima Kwesi Atta II, Oguaamanhen, to mark the remarkable day in history.
More than anything, the visit of the two great chiefs marked a remarkable step in the fight for reparatory justice and restoration of dignity, as they rallied around their shared history of slave trade during which slaves were transported from Salaga in the Gonja land to the coasts.
Indeed, the festival grounds, the Victoria Park, was filled to the rafters long before the chiefs could arrive for the grand durbar as thousands thronged the park to witness the occasion of the historic momentum.
Horn blowers pierced the air with ancient melodies, dancers adorned in resplendent traditional cloths executed graceful movements, while chiefs paraded regally in palanquins, setting the tone for an unforgettable day of cultural magnificence.
Ahead of the durbar, the chiefs of Oguaa, preceded by the seven Asafo companies, embarked on a colourful procession, from the Mfantsipim School Junction, where one of the 77 gods of Oguaa is located, singing, chanting and drumming vibrantly amid musketry, through some principal streets before converging on the Victoria Park.
Thousands of people lined the streets to witness the cultural splendour and cheer the chiefs as they were paraded in their elaborately decorated palanquins, dancing, waving and responding to the cheers with warm smiles.
Rituals were performed at sacred points along the route.
A vivid re-enactment of the slave trade by the Alikito Street Arts Group from Winneba, a jama session by the Natty Jama Group, among side activities added colour to the royal magnificence.
Rhythms of ancestry: Cultural performances electrify the festival grounds
Ancient drummers positioned themselves strategically across the festival grounds, their hands striking percussion instruments with practiced precision as complex rhythmic patterns passed down through countless generations echoed through the durbar grounds and streets, capturing the souls of celebrants and their ancestors.
Dancers in explosively colourful costumes performed intricate choreography that told stories of ancestral resilience and triumph, while masquerades added theatrical flair through dramatic movements, elaborate masks, and stunning costumes that captivated audiences spanning from wide-eyed youth to dignified elders.
The cultural performances transcended mere entertainment, functioning as pedagogical tools through which younger generations physically absorbed values, aesthetics, and spiritual depths embedded within African traditions.
Each drumbeat carried historical weight, each dance step preserved ancestral knowledge, and each masquerade performance reinforced cultural identity at a moment when global pressures threaten to homogenise local traditions.
The intensity of performances generated palpable energy throughout the festival grounds, with audiences erupting in spontaneous applause acknowledging both performers’ skill and these artistic traditions’ cultural significance and joining the dance floor at some points.
Royal dignity: Kings unite in celebration of unity and cultural exchange
The arrival of Yagbonwura Bii-Kunuto Jewu Soale I with an impressive entourage including the 20 paramountcies of the Gonja land, displayed rich Northern culture.
With magnificent steps and distinctive movements of the neck and hands, the Damba dance of the Gonja people stole the show.
Yagbonwura presented gifts including traditionally woven cloth, cola nuts, a bag of maize and a bull to the Oguaamanhen as demanded by tradition.
Similarly, the Ga Mantse also joined the durbar majestically with his entourage, commanding immediate attention as they put the Ga tradition on display.
The two invited kings symbolised that cultural appreciation constitutes shared values cutting across ethnic boundaries, demonstrating that Africa’s diverse peoples possess more uniting them than dividing them.
The host, Oguaamanhen, Osabarimba Kwesi Atta II warmly received both kings with symbolic gestures of friendship and solidarity, with the crowd witnessing ceremonial exchanges reaffirming bonds connecting Africa’s diverse traditional leadership.
These moments transcended protocol to become powerful statements about continental unity and the capacity of shared heritage to unite peoples across geographic and ethnic distinctions.
Slave trade reenactment
The Alikoto Street Arts Group from Winneba executed another powerful re-enactment of the transatlantic slave trade during Saturday’s royal procession, creating a moment of sober reflection amid the celebratory atmosphere.
This deliberate inclusion transformed the gathering from purely celebratory event into a space for honest confrontation with Ghana’s past as a primary hub in the transatlantic slave trade.
The juxtaposition of vibrant cultural celebration with the haunting re-enactment of slavery, created necessary cognitive dissonance, preventing audiences from consuming the festival as mere entertainment divorced from historical reality.
Heritage with purpose: Confronting slavery, claiming justice
The festival’s profound theme: “From Memory to Momentum: The Black Star Rising,” resonated deeply throughout the celebration as Chairperson of the Afahye Planning Committee, Nana Ama Kesse I, known in private life as Madam Charlotte Osei (former Electoral Commissioner of Ghana), welcomed guests to the durbar ground.
She described the theme for the celebration of the festival as a dual imperative – celebrating African heritage with unabashed pride while confronting the painful history of transatlantic slavery with unflinching honesty and transformative purpose.
That painful past featured in both the Orange Friday carnival and the procession that climaxed the durbar on Saturday, as artists engaged in a symbolic slavery memorial service reflecting on slavery’s enduring repercussions and shared global responsibility for reparative justice.
Nana Ama Kesse said the Afahye created a vital bridge between remembrance and action, noting that the presence of Ghana’s Vice President and other national dignitaries underscored the government’s commitment to elevating the festival beyond mere cultural spectacle into a platform for healing, truth-telling, and mobilising collective momentum for justice and development.
Arts transform festival into living museum
Stalls, made-shift structures and individuals positioned themselves at strategic points along principal streets to display exquisite examples of traditional craftsmanship, including intricate kente weaving, colourful beadwork, hand-carved drums, and other paraphernalia, showcasing Oguaa and Ghana’s heritage beautifully.
Artisans reported brisk sales and expressed gratitude for the platform provided, recognising that festivals created crucial opportunities to showcase work to wider audiences while generating income sustaining their livelihoods.
Royal perspectives on reparative justice: Three kings chart path forward
Osabarima Kwesi Atta anchored his address in culture and legacy, describing the celebration as a sacred moment of remembrance calling Africans to breathe life into ancestral values.
“What we have started must remain even when we are not around – that is the meaning of legacy and resilience,” he said, aligning each generation as custodian of ancestral wisdom charged with transmission to future inheritors.
King Tackie Teiko Tsuru offered a distinct perspective on reparative justice emphasising forward momentum over backward-looking financial calculations, noting that no amount could repay lives torn across the Atlantic.
He called for reparatory justice rooted in tangible improvements in quality education, proper healthcare, and fair technology transfer among others to enable African participation in the contemporary global economy.
“We do not seek repayment from the West because nothing is enough for the lives taken. We seek better education, healthcare and technology for our people,” the Ga Mantse declared, redirecting reparations conversation toward collective advancement.
Yagbonwura Soale I, celebrated cultural heritage on display while extending goodwill to Cape Coast’s people and all Africans from his world stage presence, emphasizing that progress and prosperity emerged only from peaceful coexistence and strengthened leadership.
“May peace and unity strengthen the stool of kingship and bring continuous progress and prosperity to our people,” he said, articulating a vision linking cultural pride, political cooperation, and economic advancement.
Oguaa Afahye cuts across generational divides
The festival’s authenticity emerged from enthusiastic participation by community members spanning the full age spectrum, including a nonagenarian, chanced upon by the Ghana News Agency, joining the snail-paced procession to the Victoria Park.
From energetic youth groups performing choreographed dances to nonagenarian elders joining the cultural celebration with visible joy, the intergenerational moments possessed profound significance functioning as crucial sites where cultural knowledge transfers from senior guardians to younger custodians.
The presence of entire families – grandparents, parents, and children – participating together created visible affirmation that cultural celebration constitutes a shared responsibility belonging to complete communities rather than specialized performers.
The 2026 Oguaa Fetu Afahye unfolded across an extended timeline encompassing pre-festival activities, and post-festival programming spanning from August, where there was a ban on drumming and noise making and fishing in the Nana Kobina Fosu Lagoon.
Lifting of the ban was done on August 20, followed with general communal labour Akwaaba Carnival, Akom’s Night, proceeding through Bakatuε and Asafo Regatta activities, health celebrations, culminating in the spectacular Grand Durbar procession.
The Oguaa Fetu Afahye ultimately transcends immediate geographic and temporal boundaries to constitute affirmation of African pride, cultural resilience, and commitment to confronting historical injustice through transformation rather than recrimination.
The festival brings together kings, elders, youth, international visitors, and diaspora Africans in shared recognition that African cultural heritage possesses intrinsic beauty, contemporary relevance, and capacity to unite peoples across borders and ethnic distinctions.
The festival constitutes not a culmination but a beginning – a moment when memory transforms into momentum, when past generations’ sacrifices are honoured through present commitment, and when the Black Star of Africa rises brighter, uniting a continent in celebration of shared heritage and collective destiny.
GNA
Edited by Alice Tettey/Benjamin Mensah
Reporters: Francis Ntow/Prince Acquah